Born Again Christian; Biblical Fundamentalist, Received Text-KJV, Dispensational

Born Again Christian; Biblical Fundamentalist, Received Text-KJV, Dispensational

Thursday, March 31, 2022

Textual Presuppositions | Debating JAMES WHITE | 1 John 5:6-7 & ERASMUS with Dr. Jeff Riddle


 

This is NOT KJV ONLYISM! Talking with Dr. JEFF RIDDLE about the confessional text.


 

The Conservative Case for a Guaranteed Basic Income

This article explains the Conservative case for a guaranteed income floor.

The Submerging Church | Documentary | Joseph M. Schimmel


 

Guaranteed annual income: why Milton Friedman and Bob Stanfield were right

 by Hugh Segal

It was at a Conservative policy conference at Niagara Falls in 1969 that, based on a paper from the research office, Robert L. Stanfield and his party first reflected on the benefits of a more efficient and humane income security system implied by a guaranteed annual income (GAI). The paper envisaged an eventual end to rules-based, overlapping income security programs at the federal and provincial levels in favour of a negative, income-tax-based universal income floor, responsibly above the poverty line, available to all Canadians, when and only when they fell beneath that line.

I was 19 at the time. The paper, as then presented, suggested practical efficiency and humanitarian reasons for this more holistic approach to equality of opportunity that appealed to me then and have stayed with me in every political assignment I have accepted since.

Canada, unlike the United States, does not define an official poverty line. There is no official demarcation identifying one individual as poor and his neighbour as well-off. In Canada the low-income cut-off (LICO) determines the threshold below which a family would find themselves in “straitened circumstances.” The LICO is most often used as the surrogate of a poverty line in studies.

The LICO is dependent on a before-tax income varying with family size and geography. Where in the country do you live? What is the population of your community? How many people living in your home are related to you by blood, adoption or marriage? What is your household income before taxes? Yet even Statistics Canada warns against using the LICO as a measure of poverty. This caution is echoed by Christopher Sarlo, a senior fellow with the Fraser Institute and a Nipissing University economics professor. He stated in a 2006 press release regarding his report on poverty: “All too often, claims about the number of poor in Canada are based on Statistics Canada’s low income cutoff lines… However, Statistics Canada repeatedly warns that it is not a poverty measure but rather a ‘relative’ measure of how well off some Canadians are compared to others.” He goes on to say: “Poverty is fundamentally a problem of insufficiency, not inequality. If we want to understand how Canadians are doing, we need to know how many of our fellow citizens cannot afford the basic necessities of life.”

I largely agree with his first statement. I am afraid I do not agree with the “basic needs” approach as a definition of poverty. I take the view that the LICO has its drawbacks, but then so does the “basic needs” approach. Measuring poverty by determining only the level of income individuals or families need to buy the basic necessities of life, such as food, clothing, shelter and other “essentials,” implies a life of mere subsistence, which none among us would wish for ourselves or those we love. Designating as the cut-off the amount needed to buy food and shelter does nothing to address the stigma or marginalization of poverty. We all worry about the child who senses that everyone else in the class can afford to go on a field trip, so he or she has at an early stage in life the sense of being outside the mainstream. Marginalization is a trap that can perpetuate poverty and the negative pathologies that come with that trap, which sap economic efficiency and productivity. Neither the LICO nor the “basic needs” perspective moves us ahead — or breaks the cycle of inertia on poverty that we need to address.

“Poor” is indeed a relative term. Individuals who live below an average standard of living are considered poor, but we must determine by whose standard of living the comparison is made. Obviously a poor rural Canadian is often much better off than his or her counterpart in the Third World. Canada’s social safety nets, considered some of the best in the world, even by industrialized nation standards, do in fact prevent the worst instances of absolute poverty.

But Canadians do not measure themselves against the Third World, they measure themselves against their neighbours. You and I are neighbours of the poor. By using terms such as “straitened circumstances” or “economically disadvantaged,” we insulate ourselves against the individual life choices — or lack of choices — of the child, the single mother, the senior and the Aboriginal person; these descriptive terms make it easier to ignore rather than address the circumstances at the root of the problem; and ignoring poverty is not a good thing for a productive and humane society.

It is hard to fault the motivation of the academics, civil servants and politicians who crafted, at various times in our history, separate rationales, policy frameworks and operative regulations for different programs designed to address income needs resulting from different circumstances and for different reasons. But in the end, whether one injures one’s back at a job site or sees the local steel mill or cod fishery shut down, the issue is lack of income. The disruption to family security, the threat to a marriage’s stability, the collapse in local buying power all occur because adequate income is gone.

Whatever the reason for the collapse in income, the local cost of living respectably above the poverty line does not change by virtue of one’s eligibility for program A or ineligibility for program B. Letting the condition of people’s lives filter its way through regulation-driven programs until it lands in the welfare catch-all — itself highly regulated and dependent on provincial and municipal particularities — is an abdication of the core question of individual dignity and self-respect. When companies and governments buy out senior employees, the main item in the severance package is always transitional income. The case for the status quo in government assistance might be sustainable if it could be argued that the present spiderweb of programs (sticky enough to entrap but not strong enough to support) had produced real progress, less poverty overall, higher levels of return to the labour market, greater independence and increased consumer confidence. Sadly, there is no such productive progress to report.

Incomes collapse for a host of reasons: illness, infirmity, a pause to re-educate or build skills, age, youth, local and massive job evaporation, addiction and lack of education or training. The principle that every citizen should have the right to dependable bridging support at livable levels when there is income collapse is a fair balance to the principle that the state has the right to deduct tax at source from the income an individual earns. It would be the ultimate socialist excess to suggest that the state has an a priori right to take money from the salaried citizen for its general purposes, but has no concurrent obligation to respond to a citizen’s income collapse.

The way governments bureaucratically seek to determine why income has collapsed still seems to carry with it a moral judgment about the person whose income it is. Poverty is not a moral failing — as many narrow and moralistic 17th and 18th century social prejudices held. Poverty has many causes — not all of which are within our ability or purview to solve. But poverty is about not having enough to live on with self-respect, dignity or hope. When our incomes go up, Her Majesty just takes more — it’s called progressive taxation — and that is how our system operates. And, within the frameworks of reasonable and progressive taxation, I accept that — however I may differ with some on what “reasonable” means. But when income collapses, welfare officers and civil servants have a million questions before folks get what they need: are you unemployed; how long, where, for what reason? Have you been widowed? Are you part of a First Nation, on or off the reserve? Are you handicapped? And on and on. There are thousands of civil servants, forms, questionnaires, interviews, bank account audits — checking into whether you live alone or with someone — all cost person-years and millions upon millions that never actually get to the poor themselves.

Those who argue that a guaranteed annual income/negative income tax would break the bank should first reflect on what we are now spending, in some cases quite wastefully. The Macdonald Royal Commission on the Economic Union and Development Prospects for Canada (the same one that rightfully called for a leap of faith to free trade) reviewed the income security spending of the 1980s. Highlights included unemployment insurance (UI) at $11.6 billion, Old Age Security at $11.4 billion, pension-related tax exemptions and deductions at $7.6 billion, social assistance at $6.6 billion, family allowance at $2.4 billion, child tax exemptions at $1.4 billion, a child tax credit of $1.1 billion and married exemptions at $2 billion. To include the basic exemption — which is supposed to reflect the progressive nature of our tax system — would have added another $14 billion. This still leaves out native programs, veterans’ pensions and training allowances. In fact, when combined with provincial expenditures, and excluding the personal basic tax exemption, the total reached $61 billion — and that was 25 years ago.

Today, according to 2004 numbers and based on available data, the total government (both federal and provincial) transfer payments to persons were $130 billion, more than double the Macdonald Commission numbers — excluding health care and education: employment insurance (EI) at $13.3 billion, Old Age Security at $28 billion, social assistance at $10.3 billion, child tax benefit or credit at $8.5 billion and the GST tax credit (paid to persons making less than $30,000 per year) at $3.4 billion. So replacing some of these with a more humane and efficient negative income tax is hardly a question of wasteful or even new spending. There are large, well-intentioned spending machines now operating under a huge range of different rule books and eligibility criteria. And the numbers I cite are the ones currently available — to obtain more specific numbers relating to subsidized housing or subsidized daycare, one would need to research on a city-by-city basis. Needless to say, the real numbers are overwhelming and larger.

Governments have felt comfortable with programs that respond to income collapse only for collectively defined statutory groups (“unemployed,” “aged,” “handicapped,” “injured in the workplace,” “veteran,” “child”), largely because those were seen as the categories for which voters would accept income support. A decade after the conference I attended at 19, I served as principal secretary and then associate cabinet secretary at Queen’s Park when the Davis government brought in the guaranteed annual income supplement for seniors: a holistic response to a compelling and measurable problem of indigent seniors, largely female, facing the unacceptable prospect of prolonged poverty. While Ontario’s was a more generous response than Ottawa’s laudable but meagre guaranteed income supplement introduced in the 1960s, it was flawed in many ways. It was one initiative in one province, limited to one age segment. It topped up existing programs for which meaningful long-term guarantees were, as we have since learned thanks to 1990s federal cutbacks and transfer “re-profiling,” largely illusory. In that regard, it simply mirrored what has been wrong with income security policy in Canada for some time — namely, the failure to design a framework that responds to income collapse without regard to age, occupation, location, employment or disability — and which does so nonjudgmentally, respecting privacy and without excessive bureaucracy.

I am a Conservative and a relatively enthusiastic capitalist. Those of us who favour the freedom to invest and thus expand and change the economic framework in order to liberate forces of excellence and growth cannot have it both ways. One cannot, with technology and global supply chains, radically alter the structure and nature of work, and thus the sources of economic stability for the average wage earner, without at the same time redesigning the framework for income stability to make it more supportive of the user and less biased toward the bureaucracy. Continuing to approach income security by norms of the 1960s, when life, work and income cycles are so drastically different, is utterly unrealistic. Radical change, for the better, to a global economy where profits accrue because input costs are competitive cannot proceed apace as it should, without the provision of transitional security for those whose jobs are affected by the change.

It would be hard in any area of public policy to find one approach that could count among its supporters Sir Winston Churchill, Richard Nixon, Donald S. Macdonald and his royal commission on our economic prospects, Milton Friedman, Robert Stanfield, Senator Patrick Moynihan and Linda Frum, but a basic income floor, or a negative income tax, would meet that test.

I agree with Churchill, who abhorred the state imposing limits on how well one can do — but also attested to the need for a clear income “balustrade” against which all could lean when trouble hits. It was a Liberal senator, David Croll, who led a Senate committee study on poverty, which reported in 1971. I quote him now:

If the social welfare business of Canada had been in the private sector, it would have long ago been declared bankrupt. The reasons are not hard to find. Resistance to change, a stubborn refusal to modernize its thinking, a failure to understand the root causes of poverty, inadequate research and the bureaucracy digging in to preserve itself and the status quo, are some of the basic causes of the dilemma in which we find ourselves today. Harsh words? Yes, but they apply with complete accuracy to the situation in Canada. We are pouring billions of dollars every year into a social-welfare system that merely treats the symptoms of poverty but leaves the disease itself untouched.

That was Senator Croll speaking at the Empire Club in 1972 — 36 years ago and more than a decade before the Macdonald Commission report. And let’s think about the coming demographic reality: Canada will very soon be paying a large portion of its population Old Age Security benefits and the guaranteed income supplement for lower-income seniors. By the year 2020 (just 12 years from now) the demographics will have jumped to 18 percent from 13 percent for those aged 65 or over — and if the employed population demographic remains constant, only 49 percent of the population will be employed full-time to help finance this particular and important obligation. Ottawa would need to come up with an additional $12 billion for this payout alone — which is currently $31 billion.

The theory of “path dependency” suggests that it is easier to continue on in an existing furrow than to propel oneself out of that furrow to head in a new direction. This is especially true of entrenched bureaucracies, however well-meaning. The bureaucracy tends to follow the classic incrementalist, or “Goldilocks,” approach to public policy. Policy A is too extreme or too expensive; policy C is utterly impossible in the present context; and the incrementalist policy in the centre (policy B) is just right! In all bureaucracies, private or public, provincial, federal or municipal, the apostles of inertia usually rely on a gospel of complexity.


But the twin forces of unimpeded, planet-wide capital mobility and the massive diffusion of information technologies mean the end of the traditional work pattern, as part of both the life cycle and the earnings and savings cycle. This will continue to mean huge economic dislocation for millions of people in the industrialized world, including too many people in Canada. In regions with traditional and thus declining industries — fisheries, lumber, pulp and paper, mining, manufacturing and refining — employment devastation is particularly oppressive. The notion that one’s eligibility for support is to be determined by some 1960s-based statutory or regulatory attachment to a subgroup — the handicapped, children, the aged, the narrowly defined unemployed or welfare-eligible indigents — does much for social work caseloads and program designers but very little for self-respect and personal dignity. There is a better way.

A bias that subjects those needing regular income to make ends meet in the new millennium to 1960s rules, categories and programs, while allowing those with capital to invest to benefit fully from all the potential of 21st-century technologies, is a recipe for serious social dislocation. Income gaps will grow. Intergenerational pressures will build up. Levels of social civility will decline as levels of criminal activity, nonviolent and otherwise, will increase. The price the poor pay for the continued sclerotic and inefficient nature of our federal and provincial income security programs is, in human terms, very high. The price the rest of society pays for the pathologies often associated with poverty is frightening, expensive and destructive of productivity:

  • The poor get sick first and stay sick longer.
  • The poor have more serious literacy problems.
  • The poor are more often involved in crime, substance abuse and are wildly overrepresented in our expensive and expanding jails and penal system — and produce the largest amount of the workload for our police forces.

Police, judges, Crown attorneys and prison officials across Canada talk to me about the futility and cruelty of this cycle all the time.

And while there have been modest innovations in some areas of social policy — such as the child tax credit, the guaranteed annual income supplement for seniors, the working tax benefit incentive recently introduced by Finance Minister Jim Flaherty, and a series of incremental provincial initiatives — the truth is that the number of poor and working poor living beneath the poverty line has not diminished. While folks have moved in and out of poverty, for too many Canadians poverty is intergenerational and quasi-permanent.

Milton Friedman, the Nobel-prize-winning economist, had a view of government that can be summarized with one of his more famous quotations: “If you put the federal government in charge of the Sahara Desert, in five years there’d be a shortage of sand.” That is why he proposed a negative income tax more than 40 years ago. In an essay titled “Is Capitalism Humane?” Friedman said that “a set of social institutions that stresses individual responsibility, that treats the individual…as responsible for and to himself, will lead to a higher and more desirable moral climate.” His belief was that the individual was more able to manage his or her money than the bloated government bureaucracies, and his intention was to create a system that cost less than the welfare system, but that avoided the degrading nature of welfare. He argued that a negative income tax would be administratively cheaper and more effective, and it would remove the intrusive and offensive nanny-state over-regulation of the lives of the poor. He was right then; he is still right now.

It is not hard to understand the bureaucratic bias for incremental, group-based, specific supplement solutions. We need only reflect on how our social policy history on income security has always favoured a piecemeal approach.

Prior to the Second World War, mother’s allowances, workmen’s compensation and early forms of unemployment insurance began. Following the war came family allowances and elderly benefits (universal at 70, and means-tested between 65 and 69). Special social assistance was introduced for the blind, the disabled and the unemployed not eligible for UI. In the 1960s, the pace quickened: Canada Pension Plan (and Quebec Pension Plan) and the Canada Assistance Plan in 1966. A host of federal labour-market programs aimed at job creation and training were developed and Old Age Pension eligibility lowered to age 65. The guaranteed income supplement for seniors was introduced in 1967 and the UI program was significantly expanded in 1971. But this approach — when one now includes the myriad of other programs, provincial and municipal — has evolved into a series of complicated and demeaning mazes to be navigated by those least able to figure out the system. Let’s be clear, employment insurance — as redefined in the 1990s, so that it helps only about 25 percent of the genuinely unemployed — has a huge, multibillion-dollar surplus. If it is done right, instituting a basic income floor could diminish federal-provincial and labour-management tensions. If it is done right, it could, over time, reduce the net burden of state spending while increasing aid to, and the privacy and dignity, of those who fall behind.

But that debate could acquire new significance and urgency if someone had the courage and will to put the goal of a consolidated negative income tax credit on the public agenda. Its benefits would be enormous. Billions of dollars now spent on group-related social programs would be spent far more efficiently as the costs of bureaucracies and caseloads in many of these programs were eliminated. The implicit assertion of the dignity of all citizens without state über-judgment or meddling would be affirmed.

What of the argument that such a program would produce disincentives to work? Critics who make that argument level the same charge against the current system, with its plethora of employment insurance, welfare and income supplement programs.

For some in government and academe, a basic income floor is too troublesome, too bold a stroke and insufficiently deferential to all that has come before. But we live in an age where economic, technological and industrial policy is changing at precisely that rate and in that way. There is no reason that policies that address the dignity and self-respect of all people, regardless of age, sex, ability, health or walk of life, should fail to keep pace.

The mechanics of a GAI administered through a negative income tax need not be rocket science. We currently have the needed system in place — it could, like the GST tax credit, be automatic upon filing your tax return. The gap between living respectably above the poverty line and what anybody would call “beneath the poverty line” would be deposited by the Canada Revenue Agency automatically in folks’ accounts as the GST tax credit is now. The GST tax credit could be renamed the “negative income tax credit” and funded with part of the EI surplus to prime the pump. Incentives to file would go up. Privacy of recipients would be guaranteed and in fact protected by law. Integrity of filings would be underlined by the existing fraud penalties in the tax act — which are serious. Ottawa could administer the program easily through the Canada Revenue Agency, with agreement from the provinces, just as it collects taxes for nine provinces and three territories now. A myriad of other costly, means-test-driven, demeaning, overlapping, duplicating and excessively bureaucratic federal, provincial and municipal programs could be phased out over time as individuals applied through their tax return for the negative income tax credit. As tax filers in a province filed and received the federal top-up in year 1, the next year’s federal transfer to the province for social-welfare-related programs (excluding health and education) could be reduced accordingly. Provinces could reduce welfare programs, as could cities, not to mention — over time, with attrition and demographics — winding down bureaucracies.

If governments in the Western world have made a core mistake since the Second World War, it has been in our propensity to design a programmatic solution to every challenge, in our desire to over-intellectualize and over-design micro-interventions in people’s lives. It is a well-intentioned mistake made by Labour, Republican, Conservative, Gaullist, Socialist, Democratic, Progressive Conservative, Liberal and Christian Democratic governments alike — each in different ways, and all with positive intent.

A negative income tax embraces the simple solution that if a tax filer has insufficient income to live above the poverty line — which may differ by circumstance, region and context, according to numbers that we already have in our databases — he or she is topped up over that line. No massive program; no massive intervention; no public means test or interrogation at the welfare office; no embarrassment; less fraud; more dignity and self-respect.

Poverty is, as I said at the outset, about money: health care systems, universal access, education for all — these help at the causal and symptomatic ends of the spectrum. A negative income tax helps at the actual point in life when help is most needed. Education is about the future; health care is about dealing with the results of prior and ongoing poverty; a negative income tax would deal with those who are poor now. It is practical. It would be a mark of civility and humanity. It would be Canadian policy leadership that could move the world ahead and, above all, change the lives of millions of Canadians — our fellow citizens, our neighbours, members of the Canadian family.

We cannot tolerate partial generations with their noses pressed up against the window of a society they cannot afford to join. We can end the poverty line for millions in urban and rural Canada, and say to all our fellow citizens, we know the cost of food, shelter, heat, clothes and can ensure that none among us will have less than what is respectably necessary. And with this great, productive, efficient step ahead — we can underline our society’s values, our decency, our small-c Christian respect for the human condition, our embrace of Disraeli’s view that, whether rich or poor, we are all one economic family — organically linked to one another. The old solution, the old pathology, the old demeaning approaches are not good enough anymore.

A modern, productive and economically value-added country requires a clear, efficient, sustainable and direct means of bridging citizens who fall behind; on a company’s profits and losses, losses can be written off and capital investments can be used to add productivity, increase profit and avail oneself of legitimate capital cost allowances. The human side of an economy and society should be treated at least as well. When potentially, actually or previously productive citizens fall behind, they must have a bridge — a passageway, a “life-cost” allowance which sees them through the rough spots.

The GAI/negative income tax would and could do just that — and we should not dither on making it a real policy choice.

Adapted from a presentation to the Fraser Institute’s Luncheon Series in Montreal, March 11, 2008.

The Conservative Case for The Freedom Dividend | Who is Andrew Yang?

 


Milton Friedman - Negative Income Tax


 

MLK, Nixon and Milton Friedman: "Free Money from Government"(UBI)


 

Christ Lifted Up | HOPC Morning Sermon 3/27/2022


 

God is love, so why are we commanded to fear Him? Trading worldly worries for holy fear


 

Stop Singing Hillsong, Bethel, Jesus Culture, and Elevation – Articles from G3


 

The Sacrament of Communion


 

God Delivers His People -- Isaiah 37:36-38


 

Psychology and The Church


 

Debunking Evolution | Full Movie


 

Evolution's Achilles' Heels | Full Movie | Robert Carter, Ph.D. | John Sanford


 

Evolution vs. God


 

The Israelites: Forging of a Nation (Article Podcast)


 

Wait for God: Ultimately with R.C. Sproul


 

Tuesday, March 29, 2022

F4F | The Masting of Michael Brown Part 2 - Big "A" or Small "a" Apostles?


 

F4F | The Masting of Michael Brown - Part 1


 

Eulogize And Sing



Tongues Before Parham: The Dangerous Cult Leader Frank Sandford, With Kozar and Long


 

The Religious Spirit of the New Apostolic Reformation


 

Leviathan Spirit??


 

Debunking the Jezebel Spirit


 

Dowie: The Prototype of Pentecostal Frauds


 

Scandal and Infidelity in the ARC


 

The Catholic Church: Masterpiece Of Deception


 

REFUTING FREEMASONRY: Why Mormonism has a Masonry problem


 

Freemasonry & Mormonism: The Masonic Origins of the LDS Church (w/ Andrew Soncrant)


 

John 9 "How Will They See?"


 

Jesus Christ Our Savior (Part 2 of 2) — 03/29/2022


 

Biblical Authority and Christian Unity


 

Sunday, March 27, 2022

If Not The Sovereign God, Then What? You Gotta Serve Somebody...


 

Tucker: The truth about the Koch brothers and GOP




 

Libertarians and refugees: Why 'open borders' arguments are wrong


 

Open Borders: A Libertarian Reappraisal | Lew Rockwell


 

The Libertarian Party is WRONG about Immigration


 

A Libertarian Pandemic Policy


 

Optional Translations for TR Advocates


 

URC of PEI | March 27, 2022 | Evening Worship Service


 

March 27, 2022 PM: Take it to the Lord in Prayer - Rev. A. Bezuyen


 

Why Would You Oppose Universal Basic Income? The Arguments Against UBI


 

Universal Basic Income - Homelessness, AI, Communism & Other Progressive Arguments


 

Universal Basic Income Explained – Free Money For Everybody?


 

Universal Basic Income - Libertarian Arguments For UBI


 

Tax Reform: Simplification is a Good Policy, with Antony Davies


 

Freedom: Benefits of a Basic Income Guarantee vs. Welfare - Learn Liberty


 

Progressive Conservative leader Robert Stanfield supported Basic Income (1968)

 


AEI Panel: Charles Murray Makes Case for Universal Basic Income


 

Charles Murray on basic income – Free Lunch Society


 

Charles Murray: Automation, the Working Class, and the Conservative Case for Universal Basic Income


 

A Christian case for Public Funding without State ownerships or control.

Often two different things are tied up together that need not be. The idea is that if the Government provides public taxpayers funding for services it must also take ownership and thus control over said service. I see this as a false dichotomy as classically Christian Democracy has supported generous public funding of things like schools or healthcare while also protecting that organizations and individuals funded have their essential human rights to act on their deeply held Christian Values.

It would be possible for their to be generous public funding, but, having it tied to the person instead to a particular school for example. This would be done by the funding following the child to wherever the parents decided to enroll their children into. I am a big proponent of education choice. This would make us able to provide more choices as the State no longer would no longer need to run the education system to provide education funding. 

The something can be done with healthcare. The funding could be attached to the person, or family, so, no matter which hospital or Drs office or other clinic is used the money goes towards that choice. It also would mean we could get the State out of way of medical innovation and grant more healthcare choices to our citizens. Similar to education the State can gradually get out of the running of Healthcare. 

Essentially, we can remove the State from the ownership or control of all kinds of areas of life while continuing to provide a safety net and minimum standard of living. Letting them become Non Governmental Organizations while not leaving our citizens in the lurch. We can continue to help our citizens while giving them an increase in freedom of choice. We can let there be more choices for people and even gradually move State run industries into Non Governmental industries and providers. While still providing citizens with funds needed for said needs.

One way could be having Public Savings Accounts that taxpayers funds get put into for each of your needs. Education Savings, Health Savings, et cetera which then you can use to pay for whichever organization you wish to pay for the services from. These could be setup, so, you can access each account at time to pay for the services rendered based on what type of organization you are dealing with. For example schools could be setup to have access to your education account which would contain the funds given you for that purpose. You can also have said accounts be able to be paid into from your main savings account allowing non tax money also be saved voluntarily as wished. 

This would differ from The libertarian idea of Private Savings accounts which would replace Public Financing of said services. As you would get public financing/taxpayer financing of these accounts on top of voluntary contributions. 

Alternatively we could have a guaranteed minimum income, but, tie it to work. Then go ahead and gradually remove State control and ownership of schools, hospitals, the post office, et cetera. While making sure the Citizen had support to pay for the now Non Government owned and operated organizations. 

If the government guarantees as many people as possible have enough money to live on, a minimum standard of living, we can go ahead with privatizing many now government owned and operated industries and services letting them have competition for providing the best service without it affecting one's minimum standard of living.

For example; if the government guarantees that we have enough for paying for education by having a minimum income it's citizens will not fall under it does not need to then have any input or undue influence on what is taught. Thus we can have true education choice and privatize the entire school system while still having a robust safety net. The same goes for many other areas currently under government backed monopolization. 

This provides the choices and freedom citizens should have without worrying about those in need being ran over by those whom are wealthy. I think that finding a solution that has this freedom with funding for a safety net is a worthwhile pursuit for Christian conservatism. 

The Universal Church


 

Greenwood ARP Church


 

Offensive Jesus: I Am the Bread of Life


 

Do Not Submit Again


 

Ebenezer Canadian Reformed Church Stream


 

LWRC - March 27 (10 AM)


 

Rehoboth URC Live Stream


 

Sunday Gathering - March 27, 2022 AM


 

The Mediator and the Means of Grace: The Preaching


 

URC of PEI | March 27, 2022 | Morning Worship Service


 

Conservative case for Implementation of UBI as a replacement for The Welfare State

 


Conservative Case for a minimum income guarantee


 

What Kind of Messiah Are The Jews Waiting For? | WRETCHED


 

Justin Trudeau gets shredded by Candice Bergen for forming a new NDP-Liberal government


 

2022-03-27 Rev Vincent McDonnell Morning Service


 

The Love of the Body - 1 Peter 1:22 - 23 (March 20, 2022)


 

Geelong Reformed Presbyterian Church Live Stream - 27 March 2022 AM


 

Geelong Reformed Presbyterian Church Live Stream - 27 March 2022 PM


 

The Beatitudes (Luke 6:17-23) — A Sermon by R.C. Sproul


 

Sinclair Ferguson: A Holy City


 

Gospel Glory in Pots of Clay

 


Saturday, March 26, 2022

More Problems at Passion 2013 - Judah Smith - Jesus Culture


 

Problems at Passion 2013 - Louie Giglio Session One


 

The Quest for the Historical Text, The ESV, and The Jesus Seminar by Theodore Letis


 

Billy Graham's Horrible Article About "New" Christian Music...


 

5 Reasons I Stand Against Hillsong


 

BREAKING: A HUGE Hillsong Scandal Just Broke!!! Is This The End of Hillsong?!


 

Godfrey and Nichols: Standing Firm (Seminar)


 

Steven Lawson: Pressing On (Seminar)


 

Harry Reeder: Leading Well (Seminar)


 

Steven Lawson: The Importance of the Word of God (Seminar)


 

"The Roman Catholic Mass & Idolatry," Men's Reformed Fellowship, Pastor MacLaren, 06-07-2020


 

"When Caesar Thinks He's God," Revelation 13. Pastor MacLaren, March 6, 2022. First OPC Perkasie, PA


 

Responding to the Great Reset with Great Resistance - Dr. Peter Hammond


 

Jackie Hill-Perry PRAISES Evil Pro-Choice Judge!


 

Ferguson and Godfrey: The Significance of Union with Christ (Seminar)


 

KJV vs ESV, Part II -- the New Testament


 

KJV vs ESV, Part I -- the Old Testament


 

NKJV vs ESV, Part 2


 

NKJV vs ESV, Part 1


 

Ferguson and Godfrey: The Christian Sabbath (Seminar)


 

Parsons and Thomas: Suffering, Assurance, and the Sovereignty of God (Seminar)


 

Questions & Answers with Ferguson, Godfrey, Lawson, Nichols, Parsons, and Thomas


 

W. Robert Godfrey: The End of Ethics


 

Burk Parsons: The Sanctity of Life


 

Question & Answers with Nichols, Parsons, Reeder, Reeves


 

Michael Reeves: Standing Firm in the Truth


 

W. Robert Godfrey: Statism & Socialism


 

Tips For Reading The King James Bible


 

Why Read the KJV?


 

Why Read the NKJV?


 

John MacArthur on the NIV and other Controversies


 

Harry Reeder: Gender & Sexuality


 

Michael Reeves: The Bible & Ethics


 

Michael Kruger: The Truth about Marriage


 

Stephen Nichols: The Image of God


 

6 GOOD Reasons to use the NKJV!

 


Let The Bible Speak - Bible Translations: NKJV or NIV? - Part 2


 

Let The Bible Speak - Bible Translations: NKJV or NIV? Part1


I disagree with his verge into denying our depravity.

Refuting Doug Stauffer on 'Calvinism and the ESV Bible' | MEGIDDO RADIO


 

Jeff Riddle, Lecture Three: A Defense of the Woman Taken in Adultery (John 7:53--8:11)


 

Attacks on the NKJV Translation: A Critique of David Daniels (Chick Publications) | MEGIDDO TV


 

Is the KJV a Corrupt Bible?


 

What is the Difference in the KJV 1611 and 1769?


 

What is the Difference in the KJV and CSB and HCSB?


 

What is the Difference in the KJV and NLT?


 

What is the Difference in the KJV and MEV?


 

What is the Difference in the KJV and NIV?


 

What is the Difference in the KJV and ESV?


 

What is the Difference in the KJV and NKJV?


 

Why Are They Changing the Bible?


 

PROBLEMS with modern text advocacy: Are Gurry and Hixson reconstructing the autograph?


 

Jeff Riddle, Lecture Two: A Defense of the Traditional Ending of Mark (Mark 16:9-20)


 

Jeff Riddle, Lecture One: A Defense of the Traditional Text


 

Friday, March 25, 2022

Lecture: Myths of Modern Text Criticism


 

Lecture: The Coherence Based Genealogical Method


 

Lecture: Modern and Postmodern Challenges to the Received Text


 

Lecture: The Received Text (Origins, Transmission, and Preservation)


 

Derek Thomas: Showing No Partiality


 

Canada’s socialized healthcare system is at the center of our failed COVID policies


 

Are massive tax hikes coming? (Ft. Pierre Poilievre)


 

Masks don’t do anything. Stop wearing them.


 

Trudeau gets what’s coming to him in Europe


 

The Liberal-NDP coalition wasn't a conspiracy theory


 

Pierre Poilievre says he's running on cost of living and freedom


 

Leslyn Lewis says she's running on principles and respect for others

 


Roman Baber says his 'democratic conservatism' will grow the Conservative base


 

Marc Dalton says he's principled and unafraid to take a stand


 

Is Arminianism damnable heresy? Is it truly The Gospel?

Dr. James White: “…consistent, full-on Arminianism I do believe leads, inevitably and consistently (please note those terms), to a non-saving, man-centered system of religion. No question about it. But there is all the difference in the world to confess that and, at the same time, to recognize what I have often called the “blessed inconsistencies” of our Arminian, or more accurately, synergistic, brothers and sisters in Christ. I have met very few consistent Arminians—I have met many who have firmly extolled truths that have no place in a consistent Arminianism, and yet they are unaware of how their system is self-contradictory."

Dr. John Gerstner concerning Arminian missionaries and whether their version of salvation can truly convert someone – from Handout Church History, at Ligonier:

"The 20th century and the modern missionary movement. You remember I called your attention to the fact that though the missionary movement really began with Calvinistic missionaries, the present day scene and really during the 19th century the transition from a predominantly Reformed missionary endeavor to a predominantly Arminian one took place. We’ve analyzed Arminianism a little bit more at an earlier period but now we are addressing the question with respect to evangelism and missionary work and winning people to Jesus Christ, and the question I’d asked was whether, indeed, an Arminian can do this.

My answer I said, was yes…and no.

Now the answer is yes in this sense: Because evangelical Arminians profess faith in the divine Christ, His atoning blood, His inspired word, and many, many other elements of Christian truth. People giving these essential truths, unlike people hearing the liberal denial of them, may be saved. We must never forget that point, that Arminianism is evangelical. It does proclaim the Gospel. It tells of a divine Christ who died vicariously for the sins of the people. That, we must never forget and for that we must always be profoundly grateful.

But along with it are other doctrines that we’ll come to in a moment, but right now we’ll say, when an Arminian speaks his version of Christianity, a person who hears him hears essential, core Christianity. The Gospel is there. There’s no denying that. And if the people really do believe in the Jesus Christ preached by an Arminian, they’ll believe in the Christ of the Gospel. He is the second Person of the Trinity, He is absolutely divine, He has a true and sinless human nature, He died vicariously on the cross. He rose bodily from the grave, He is going to come again in the clouds of heaven. Those basic verities will be carried to the ends of the earth by people who are truly Arminian and truly evangelical. In that sense, yes, because the core of the Gospel is there.

The answer is also no. … Arminian evangelism rests on profound error: that fallen man is not dead spiritually but only dying. He is therefore supposed to be able to bring about his own new birth by his self-generated faith. This can never happen. No one can ever be saved by himself even with the help of the Holy Spirit. Usually when I point this out to Arminians, they say, ‘don’t forget, we’re relying on the help of the Holy Spirit!’ Well, help from the Holy Spirit is not going to do any good for a corpse! You need more than help! And all you’re offering IS help! You admitting the person is sick and dying but you don’t admit what the Bible says, namely, he is dead. … I hope and believe that multitudes of Arminians really believe the truth they do hold in spite of the otherwise fatal errors they proclaim to the world.

So in a sentence, can an Arminian be a missionary, can person actually be saved by persons propagating such errors, yes, because they are propagating such truths. Such glorious truths that cause us to embrace them as fellow Christians and ask them to accept us as the same.

But at the same time, as an integral part of their theology, is an element which if it’s taken seriously, understood and acted upon by hearers of the Arminian gospel they’ll never be saved, they never can be saved. … These people are evangelical, they believe in the bible, they worship Jesus Christ, so you tend to trust them. If you trust their errors, it’s fatal. If you rely on their way of converting, you’ll never be converted."


Does The Gospel come filled with Calvinist freight? Yes, of course I agree with C.H. Spurgeon whom said that, "Calvinism is the gospel, and nothing else." 

If one fully understands the gospel, then it inevitably leads to Calvinism or The Doctrines of Grace.

Consistently Arminian viewpoints as espoused at the  Synod of Dort are a False Gospel and Heretical Unbiblical Unchristian views.

However, one can be Arminian and still be sticking to enough of the Gospel for one to consider them fellow Christians in the Body of Christ. Non-Calvinists can be (and are) saved.

However, one is a saved Arminianist despite holding to said views. Very similar to Romanism vs Biblical Christianity.

Although IF Arminianism did equal unsaved God would not be unjust in saving only Calvinists either. I just do not think it is wise nor correct to say the Elect require correct hermeneutics to be saved.
Arminianists are getting into the Kingdom of God due to a blessed inconsistency. It is that same blessed inconsistency and Gods Soveriegn election that points to why I can claim inconsistent Armenians as Brothers and Sisters in Christ.

If, however, the Arminian is preaching Open TheismProvisionism or actual Pelagianism they are truly espousing a different Graceless False Unchristian Gospel. One espousing views such as the denial of Original Sin or questioning God's attributes are to be treated as lost and outside the Kingdom. Anyone spreading such views are teaching a hellfire bound False Gospel!

Roman Catholicism Fully Refuted


 

"Provisionism," A Dangerous and Fatal False Gospel

In this article I wish to explain why Leighton Flowers views are outside of The True Gospel. His views which combined are known as Provisionism are completely outside of Historical Christianity. It is, to borrow from Sonny Hernandez, A Cheap-Grace, Gospel-less Heresy.

To further borrow from Brother Hernandez. Provisionism is a foul heresy! No prophet of God, nor Paul, nor Christ, ever proclaimed this semi-Pelagian, cheap grace gospel that is powerless to save because it is no gospel at all. It completely denies Original Sin and any need for even an originating Grace of God to be saved. It denies God's Sovereignty and Providence. 

How do you get saved in this false Gospel?

Easy you simply naturally work up your own faith and simply decide to choose God's Provision of Unlimited and Universally provided Salvation for every person ever born. You have totally unbounded Libertarian free will without any internal inclination towards anything good or evil. You are, in fact all people are naturally not depraved totally or even partially. 

You can always have counter casual options and Predestination does not exist at all. Not even the Ramonstrants Arminianism view of looking through the corridors of time or foreseen Faith. Predestination does not mean that God has a Decree. It is simply the word for being predestined to eternal life through libertarianally choosing to do what is right and obeying God's command to repent/believe. Emphasis on the libertatianally free as in without any determination of God at all.

What does God Know? 

Not much really with no real cohesive view of God's attribute in regards to knowledge of the future. 

Do you need to repent and believe?

No, you will be judged upon the light that you have. Other words Provisionism does not preach The Christian Message that you need to be In Christ to have eternal life. You can have knowledge of God's general creation and believe in Jesus without knowing you do. 

Can you Obey the Commands and Laws of God perfectly?

Sure you can all you need to do is to continually make the right free will decision. 

Does God harden hearts? 

Nope, people grow callus and harden their own hearts. God never intends evil either even for a greater good or his Glory.

What if he is wrong and Calvinism or pre-regeneration depravity or inability is right?

Then God is a horrendous Monster unworthy of Worshipping!

He made a God in his own image and left the True Christian Faith for a free will idol of his own making. Upon doing so he wants to drag as many people away into his False Gospel as he can. Leighton Flowers is a wolf in sheep's clothing. Is he hellbound and outside of the Kingdom? Unless he gets truly Saved and comes back to the Faith he will be going to eternal destruction for his False Religion. He should not be considered among the Church. 

Free-Will Debate: Hernandez & Zachariades vs. Flowers & Pritchett

 


Provisionism preached by Leighton and Pritchett is a form of Graceless False Gospel. It is the resurfacing of the False Pelagian Religion a lie right from the pit of hell.

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The Way We Were — 03/25/2022


 

On Lauren Daigle Not Knowing if Homosexuality is a Sin


 

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Healing From Abortion & Using Your Story For Good | Guest: Victoria Robinson


 

The Dangers of the New Age | Guest: Doreen Virtue


 

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High School Track Star Speaks Out Against Trans Athletes | Guest: Ainsley Erzen


 

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Gender Confusion Hurts Children with Allie Beth Stuckey


 

Sexual Revolution: Drag-ging Your Kids' Minds Into the Gutter |