Born Again Christian; Biblical Fundamentalist, King James Only, Dispensational

Born Again Christian; Biblical Fundamentalist, King James Only, Dispensational

Monday, June 30, 2025

Exodus 007 – God’s Holiness. Exodus 3:1-6. Dr. Andy Woods. 6-29-25

2 Samuel Chapter 8 - Bible Book 10 - The Holy Bible HD Audio and Text

Where I agree with Reformed Libertarianism

 

https://reformedlibertarians.com/reformed-libertarianism-statement/


Principles of Society

Principles of Civil Governance

Foundation of N.A.P- Image of God -- Tim Bankes

 

https://medium.com/@timbankes/foundation-of-n-a-p-image-of-god-51f71969e0a2


 

Is the Non-Aggression Principle Biblical? -- James Zecveld

 

https://www.jameszekveld.com/2017/01/05/non-aggression-principle-biblical/


I argued that the NAP was an expression of God’s justice.  In that article, I assumed the biblical nature of the NAP and argued via the doctrine of the “image of God” that the NAP necessarily is an expression of both divine and human justice.

This, of course, begs the question, is the NAP biblical?  Does the Bible teach the NAP?  Literally, the Bible does not teach the NAP.  The Bible never tells us that the most important principle of social co-operation is non-aggression.  I would argue, however, that when we reflect on Biblical teaching, we can demonstrate that the NAP is a reasonable way to summarize biblical teaching on social ethics.

I don’t have time to give a full argument.  Instead, let me give some impressions on biblical teaching

1.  Creation and the NAP (Adam’s vocation and the image of God)

When Adam and Eve are created They are given the command to take dominion.  He is to mix his labor with the land around him and so show ownership over the land.  This work begins with a garden that God himself has planted.  God reserves rights over the Tree of the Knowledge of Good and Evil.  Adam sins by transgressing on God’s property, rather than enjoying the other gifts that God has given him.

Adam and Eve are also given the image of God.  God has imprinted them with righteousness and holiness. They reject that gift by attempting to attain the uniqueness of God on their own terms. In seeking to be like God (This is the temptation of the serpent), they challenge the uniqueness of God and attack his image.  They now deserve the punishment of exile and death. God deals with them according to the NAP.

2. Israel and the NAP (Holy War and the Law)

Israel’s war on the Canaanites seems to violate the NAP. Except we are shown in Genesis 15: 16 that the Israelites will be the hand of God to punish the Amorites for their iniquity.  The Canaanites are condemned justly for their destruction of God’s image in themselves and one another.  We can see some of the cruelty of the Canaanites in Judges 1, where Adoni-Bezek is punished for his cruelty toward 70 kings, with the same indignity he meted out to them.

Further, the ten commandments given to Israel are all in accord with the NAP.  The first four are all an attack and God and the image of God in man.  The 5th commandment condemns ignoring the natural authority of parents; an authority which God has instituted. An attack on that natural authority also constitutes an attack on God’s authority.  The 6th and 8th commandment are obvious; both condemn an attack on somebody’s person or property.  The 7th commandment condemns an attack on the image of God in man through sexual sin.  It also condemns the breaking of the only contract that is grounded in nature. (see 1 Corinthians 6:16) The 9th commandment condemns attacking a person’s life or property through lies in court. Finally, the tenth commandment condemns the heart that desires to do any of these things.

3.  The Nations and the NAP (A lawsuit over  violence)

God does not treat Israel, Judah, and the nations in the same way when it comes to his lawsuit against them.  In Amos 2, Judah is condemned for disobeying the statutes of God.  Israel, or the northern part of the kingdom of David and Solomon, no longer connected to the temple, is condemned for cruelty and for sexual immorality.  The other nations, given in Amos 1, are almost unequivocally condemned for cruelty. We have a similar situation in Nahum, where the nation of Assyria is condemned for cruelty.

4. The Church and the NAP

The church inherits the law of God, as it has been transformed in Christ.  Christ has covered our aggressions against God.  From an earthly perspective, those who confess Christ continually remain in the church.  Those who deny Christ, whether verbally or by demonstrating a love for sin by continuing in and celebrating their sin are removed from the communion of the church by the elders of the church.

5. The Civil Magistrate and the NAP

The role of the civil magistrate is outlined in Romans 13.  The civil magistrate is called to protect the righteous and to bear the sword against the wicked.  The most natural way to interpret this is that the civil magistrate should punish the wicked men who commit violence (coercion) against the righteous.  This violence is exclusively directed at person and property.

I hope these short impressions will help in understanding how the NAP is Biblical.

God and The NAP -- James Zecveld


https://www.jameszekveld.com/2016/12/29/god-and-the-nap/

I should probably begin this post by explaining what the NAP is.  The NAP is an acronym for the non-aggression principle. To put it simply: One may not use coercive means against anyone’s person or property. One may use coercion in order to protect a person or his property; or one’s own property.  In Libertarian political theory, the NAP is the central ethical principle for society.

How broadly should the NAP be applied? Libertarian theorists have been careful to limit the NAP to legal matters and legal relationships.  Thin libertarians, as opposed to thick libertarians, teach this. In libertarian theory, scholars have primarily applied the NAP to the civil government (Those who protect the righteous and punish the offender (Romans 13)). This, of course, does not mean that the NAP does not apply to other social spheres.  Rather, the way in which it applies to the political sphere is distinct.  Libertarian theory began as a critique of the civil government.  Therefore, the great majority of libertarian theory works to apply the NAP to the civil government.

God and the NAP

There is work to do.  I would argue that the NAP should apply to every institution.  This is because I believe that the NAP is an expression of God’s nature.

As Christians, who believe that God is intimately involved in the affairs of mankind, we readily ask, does the NAP have a part in the righteousness of God.  Does God deal with mankind according to the NAP? Or does God merely view man as his own property? If he pleases, he may get rid of him?  There is a false dichotomy here, but unfortunately, this is how we often frame the debate. I would argue that if the NAP applies to mankind, it also applies to God.

The image of God.

God created man in his own image.  When we apply a little bit of deductive logic to Ephesians 4:24 we see that this means that man was created in true righteousness and holiness. Paul tells in Ephesians 4: 24, “Put on the new man, the one created according to God’s likeness, in righteousness and purity of the truth.” The new man is Christ, whom God commands us to put on in Galatians 3:27.  God gave us Christ as the true image of God since the image of God in Adam is marred. I won’t argue what exactly this image is, but we can see that God gives it “in righteousness.”

God is righteous.  God created man in righteousness.  The duties that God asks of us are according to the dictates of God’s own nature. If the NAP is an expression of a righteous society, then God will also deal with his people according to the NAP.  God will not demand a righteousness in man that is not expressed in himself.  We, after all, carry the image of God.  Before the fall and later in Christ, man freely shares in the righteousness of God.  God limits himself by the NAP, so that it is natural for man to limit himself by the NAP. (Granted that the NAP is a righteous principle) (We should also not that we use the word “limit” as a human way of talking about the works of a spiritual, and impassible Lord)

Our God limits himself by the NAP according to his nature, his works, and his goals.  God is Creator.  God is our redeemer.  God will glorify his creation. The Creator God has exclusive rights over his creation but he willingly limits himself to treat us according to the nature he has created us with. To understand how this works, we need to have a deeper understanding of how God defines himself in scripture.  We need to understand his work, as he has revealed himself in our Lord Jesus Christ.

If the NAP applies to God, then…

We can go further.  If the NAP defines God’s relation to his creation and our relation to one another under the civil government, that means that the NAP also applies to all our institutions. It has to apply to each institution according to the nature and the goals of that institution. government in the family, government in the church, government in a business, must reflect on how the NAP applies to their institutions.

Sunday, June 29, 2025

MIKE BICKEL and IHOP - Multi Feature rerun- part 1

The Game Plan for Sharing Your Faith

June 29th 2025 - Tim Whatley PM

It is History repeating!!

Just recently a so called exposure happened in my hometown of measles. Unfortunately it has caused the same hysterical reaction seen from the so-called Covid Plandemic. With recommendations to get vaccinated and or to issolate/quarantine inside out of all public events or gatherings.

Just like it was bunk with COVID-19 fearing measles is also bunk. It is a natural immune reaction and nothing to be afraid of. Let alone isolate yourself or let yourself be given a dangerous Measles, Mumps, Rubella vaccine that could cause serious nuaralogical damage or worse. 

However, people including those that should know better are falling for this all over again. The Pandemic Scam/Fraud is being believed again. Just with a new coat of paint. Churches are telling people to stay home and once again The Statists are stating we should all just follow government edicts that tell us not to meet in public including churches. 

We need some real Christian men with Balls that fear Yahweh/Jehovah and not the State intruding into spheres it doss not belong in. That will say we fear God not Government edicts that infringe on our God-Given rights. We need them to stand up and help lead the resistance to Statist Medical Tyranny.  We need them to lead God's Church and N.T. Assembly come hell or high-water. 

We are commanded by Christ Himself to meet and break bread. It is part of being in the Body of Christ. We are to meet each Sunday for the Lord's Supper no matter what the government wants us to do. They do not own the Assembly God does. 

June 29th 2025 - Grant Canfield

Neo-Calvinism vs The Bible 033

Thursday, June 26, 2025

Dr. Andy Woods | Pre Tribulation Rapture & The Coming Kingdom | TSR 269

Andy Woods | A Critique of the Pre-Wrath Rapture View | 2023

Andy Woods - Dispensational Distinctives in Eschatology

2 Samuel Chapter 5 - Bible Book 10 - The Holy Bible: HD Audio & Text

"The Subtle Slide Into Deception..." - Spencer Smith Livestream!

Gaydar is part of normalizing sexual degeneration.

I am going to touch on something that has occurred to me over the years of being saved out of the sodomy by God. That the idea that Gaydar is a thing is part of the normalizing of homosexual activity in society.

As I have proven using both the Bible and the best Metanalysis of same sex attraction and behavior no one is born homosexual anymore than they are ever truly Born in the Wrong body. No male has a female typical brain and no female has a male typical brain.

We are created and designed by God Almighty as the male or female we are born as. In the same vein He did not create anyone to have sex outside of a marriage to a member of the opposite sex for life; outside of abuse or adultery.

The idea that just because someone has a certain kind of job or whatnot means they "are gay" is not true as the homosexual identity and orientation is a creation of psychology and not a creation of God. To jump on the gaydar train is to say someone Is Gay and not just someon experiencing same sex attraction based temptations and sin.

God created us all with our anatomy to act a certain way towards the opposite sex and anything else is not the way God created you. It is largely due to trauma in most cases and when you deal with that trauma your same sex attractions go away and heterosexuality naturally emerges.

This does not mean we should harm or bully those that suffer such temptations and sins. However, it does mean we need to tell the truth in love. That they are not Gay they have same sex attractions for some reasons and like all other sexual sins it needs to be faught.

Let us say the truth in love and tell them they need to repent and believe on Christ and what He did for them. Like we do with everyone else. However, we need to be truthful that it belongs in the abominations to God Category and not shy away from the truth in the name of love.

At the end of the day people suffering from these issues are made in the Image and Likeness of God just like the rest of us. God wishes for the homosexual identifying person to be saved from hell just as much as any other besetting temptations.

Gaydar and buying into it is part of the Lucifarian trap do not fall for it people.

KJV Preacher's Bible - Black Goatskin Leather

7 Reasons to trust the Pre-trib Rapture

Saturday, June 21, 2025

Preparing for Apophis | The Week In Bible Prophecy

 

That Way | Studies with Stearman

 

Legalism vs Grace

 

Middle East Mayhem

Ezekiel 34:5-23 Contrasting Shepherds

It’s Later Than It’s Ever Been

Fireside Friday: Addicted in Black River Falls

1 Samuel Chapter 31 - Bible Book #09. The Holy Bible: HD Audio and Text

The Truth Behind Psychic Mediums: 3 Common Misconceptions

Pastors’ Point of View (PPOV) no. 359. Prophecy update. Dr. Andy Woods

It’s Later Than It’s Ever Been

Secrets Of Superfaults – Dr Tim Clarey

The Microscopic Machines That Maintain Our DNA

Monday, June 9, 2025

Reintegrative Therapy Heals Same-Sex Trauma | Dr. Joseph Nicolosi Jr..

Focus: Seek God's Intimate Presence

1 Samuel Chapter 21 - Bible Book #09. The Holy Bible: HD Audio Text KJV ...

Israel, Islam, and Armageddon | Full Movie | Dave Hunt

Islam and the Nations - Dave Hunt

What Love is This? - Dave Hunt

Chris Rosebrough - New Apostolic Reformation

Church of Tares: Purpose Driven, Seeker Sensitive, False World Relation

Emergent / Emerging Church Documentary

Samuel | Full Biblical movie

Seed Thoughts 64

Monday Meditation: Right on Schedule

“Disney and Yoga: Harmless Fun or Hidden Agenda?”

The Bible’s Answer to Toxic Masculinity

Bearing Precious Seed Hand Size KJV!

Deuteronomy4:29 -34

Sun, Jun 8, 2025 PM - Matthew Van Essen

Thursday, June 5, 2025

From the Shakers to Charismania: The Same Spirit But Not the Holy One

The Paranormal and the Spirit of the Antichrist | The Week in Bible Prophecy

Catholic Church Threatens Excommunication To Those Who Report Abuse...

1 Samuel Chapter 16 - Bible Book #09. The Holy Bible: HD Audio and Text

"Relevancy and Fleshliness..." - Spencer Smith Livestream!

Just Like Prostitution, There’s No First Amendment Right To Pornography By: Dusty Deevers February 05, 2025

 

https://thefederalist.com/2025/02/05/just-like-prostitution-theres-no-first-amendment-right-to-pornography/


The First Amendment doesn’t protect sexual abuse images. Pornography is not speech. It is prostitution and must be abolished.

Few modern dogmas are more bewildering than the idea that pornography is “speech.” In response to SB593, my bill to abolish pornography in Oklahoma, virtually every detractor is laser-focused on the supposition that it violates their First Amendment freedoms.

Like their cohorts in the pro-abortion movement, it is not surprising that pornography’s advocates (imagine publicly outing yourself as a pornography advocate) appeal to “choice” rather than the characteristics of the disputed conduct because there is simply no defending the conduct.

What kind of “choice” are we talking about? The “choice” to allow the most hardcore, obscene, and often abusive material ever imagined by the human mind to be easily accessible by anyone with a few clicks of a button? The “choice” to live in a society where the average age of first exposure to hardcore pornography is 12 years old? The “choice” to tolerate the reality that 15 percent of children are exposed to hardcore pornography before they graduate elementary school?

That choice? It sounds like a choice any halfway-decent person would emphatically reject.

Pornography is only ever degenerate material that destroys marriages, destroys lives, and steals the innocence of the young. It is pure cancer to the soul and corrosive acid to the moral fabric of society, all while having no redeeming value whatsoever.

Prostitution with a Camera is Still Prostitution

Pornography is not “speech” in any meaningful sense. Prostitution is a crime, and rightly so. That is, unless the act is recorded on camera and published for all to view. Then, lo and behold! Prostitution magically becomes protected speech and the paramount example of what the Founding Fathers fought a revolution to protect!

What are we doing here? No one seriously believes that the policy outcome we have arrived at is rooted in serious lawmaking and judging. But degenerates want porn, so these talking points are paraded about like a kinked-out perv flashing kids at a pride festival.

Nonetheless, activist judges have ruled according to these demented ideas.

The Legal Case Against Porn as Free Speech

As it often is, the Common Law is instructive here. In Barnes v. Glen Theater (1991), Justice William Rehnquist wrote for the plurality that states can regulate public nudity at strip clubs because “Public indecency, including nudity, was a criminal offense at common law, and this Court recognized the common-law roots of the offense of ‘gross and open indecency’ in Winters v. New York.”

In other words, if public indecency and nudity were common law crimes enforced by the Founding Fathers and early Americans during the time immediately following the First Amendment’s ratification, then prohibiting public nudity cannot be presumed to violate the First Amendment.

Furthermore, Supreme Court precedent holds that nudity can be prohibited behind closed doors in strip clubs. Thus, it can certainly be prohibited on the internet, which has become a setting far more public than any club.

More recently, the Supreme Court established the Miller Test in Miller v. California (1973). According to the test, content is “obscene” and can therefore be prohibited if:

the average person, applying contemporary community standards, would find that the work, taken as a whole, appeals to the prurient interest, (“prurient” meaning something that focuses attention on sex not in an academic setting but primarily as an appeal to the base sexual instincts)

the work depicts or describes, in a patently offensive way, sexual conduct or excretory functions specifically defined by applicable state law, and

the work, taken as a whole, lacks serious literary, artistic, political, or scientific value.

There is no question that modern pornography appeals to the prurient interest and lacks serious literary, artistic, political, or scientific value, satisfying points one and three. The only thing missing is point two: a state law specifically defining pornography according to Miller’s definition of obscenity and prohibiting it. That is why I filed SB593.

In response, pornography advocates point to Reno v. ACLU (1997), in which the court struck down the 1996 Communications Decency Act. But it is very important to assess why they struck it down.

Primarily, it was because the act prohibited content that was not only “obscene” but “indecent.” The latter is a term that the court ultimately ruled unconstitutionally broad and vague. The act was not well tailored to the Miller Test.

Further, Reno also rested on the premise that “the Internet is not as ‘invasive’ as radio and television.” How is that assessment looking in the year of our Lord two-thousand and twenty-five?

Public Opinion Shifting

Not only is state prohibition of pornography permissible according to the common law, common sense, and Supreme Court precedent, it is also gaining increased public support. A 2024 YouGov poll found that support for a total pornography ban was evenly split among registered voters at 42-42, with 16 percent unsure. Republicans support banning porn by greater than two-to-one margins, with 60 percent in favor compared to just 27 percent opposed.

As pornography becomes more degenerate and widespread, support for prohibiting it is increasing. Republicans, especially those in safe red districts and states, can ban pornography knowing they have the support of their voters.

Imagine a Virtuous Future

Mayor Rudy Giuliani’s famously successful cleanup of New York City began with the removal of the porn theaters from Times Square. As David Marcus wrote: “It was not a minor policy, what [Giuliani] understood was that those coursing avenues are the public square, and porn was choking the life out of it. Today the public square is in the palm of our hands, and it is time to tear down the virtual porn theaters.”

My youngest daughter is six. Half of American kids her age will be exposed to hardcore porn in the next 6-8 years if we do not abolish pornography. We may have failed every generation of kids for half a century, but there is no reason we have to fail them going forward.

We are not duty-bound as Americans to tolerate the proliferation of prostitution footage. We are duty-bound not to. We must strive toward a society defined by virtue rather than vice. And we will not succeed in banning pornography until we rightly understand the free speech case for porn as the demented, abusive, society-destroying fiction that it is.

Wednesday, June 4, 2025

The Libertarian Case for Drug Prohibition | January 28, 2018 | By Timothy Hsiao

 

https://www.thepublicdiscourse.com/2018/01/20650/


 

J.D. Vance Wants a Free Market for Crypto. What About Everything Else? | Eric Boehm | 6.2.2025 4:40 PM


https://reason.com/2025/06/02/j-d-vance-wants-a-free-market-for-crypto-what-about-everything-else/